Zacchaeus — An Encounter That Changes a Life
Zacchaeus climbs a sycamore tree to see Jesus. The encounter that follows changes his life. A Gospel story of mercy, conversion and a new beginning.
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Peter — From Denial to Forgiveness
New Testament and Gospels · 3:53 · Free
Peter promises to stand by Jesus, but fear leads him to deny his teacher three times. By the Sea of Galilee, a new encounter opens a path toward forgiveness, humility, and love expressed through care for others.
A courtyard fire illuminates Peter's face. Only hours earlier he had promised never to abandon Jesus; now he finds himself denying that he knows him. The crow of a rooster brings back the words he wanted to believe could never come true. After the resurrection, an ordinary morning on the Sea of Galilee becomes a new beginning. Over bread, fish, and a charcoal fire, Jesus asks Peter about his love and entrusts him with caring for others. A story of human weakness, forgiveness, and the courage to begin again, inspired by Luke 22:14–34, 54–62 and John 21:1–19. The scenes and dialogue are an artistic reconstruction of the biblical account.
Read the film transcript
Night falls over Jerusalem. At supper, Jesus warns his disciples of the coming test. Peter is certain he will remain faithful. After years of following Jesus, he wants to prove he will never leave him. Lord, I am ready to go to prison with you, and even to die. Peter, before the rooster crows tonight, you will deny three times that you know me. That night, Jesus is arrested and taken to the high priest's house. Peter follows at a distance, watching where they take his teacher. A fire burns in the courtyard. Peter joins the people gathered around it and warms his hands. A servant girl looks at him. The firelight reveals his face. This man was with him too. I do not know him. Peter stays by the fire, but he cannot find peace. Soon, another man recognizes him as one of Jesus' followers. You are one of his disciples too. No, I am not one of them. About an hour passes. The fire burns down to embers. Peter is still there. A third man now insists: He was certainly with him. He is a Galilean too. I do not know what you mean. As Peter speaks, a rooster crows. Jesus turns and looks at him. Peter remembers the supper, his promise, and Jesus' words about the rooster. He leaves the courtyard and weeps bitterly. Jesus is condemned and dies on the cross. Then comes the morning of the resurrection. The risen Lord appears to Peter and the other disciples. Yet Peter still carries the memory of that courtyard. Later, Peter goes fishing with the other disciples on the Sea of Galilee. All night, their nets remain empty. At dawn, Jesus appears on the shore. At his word, they cast the net again. Now it is so full of fish they can barely pull it in. One disciple recognizes him. It is the Lord! Peter jumps into the water and hurries ashore. Bread, fish, and a charcoal fire await them. Jesus invites them to eat. After the meal, he speaks to Simon Peter. Once again, a fire burns before him. Simon, son of John, do you love me more than these? Yes, Lord. You know that I love you. Feed my lambs. Jesus asks again. Peter answers that he loves him, and Jesus entrusts his sheep to him. Then he asks a third time. Simon, son of John, do you love me? Lord, you know everything. You know that I love you. Feed my sheep. Peter no longer claims he is ready for anything. He knows his weakness. Jesus foretells how Peter's death will glorify God. Then he says: Follow me. Peter's failure remains part of his story. But now there is a new beginning. The man who denied Jesus in fear can show his love by caring for others. Forgiveness does more than restore his place. It calls him onward, with greater humility and faith.
Sources and rights
Luke 22:14-34, 54-62: https://bible.usccb.org/bible/luke/22 . John 21:1-19: https://www.vatican.va/archive/ENG0839/_PXT.HTM . Croatian commentary on John 21:15-17: https://hkm.hr/vjera/simune-ivanov-ljubis-li-me-ljubiti-i-voljeti-nije-isto/ . Original dramatization of the biblical narrative.
Original INRI production. The scenes and short dialogues are an artistic dramatization of the biblical narrative. Sources, visuals, audio, music, subtitles and owner acceptance are preserved in the production archive.
Text version: 1 · Collection: petar-en-v3
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